What do you do—where do you go-- when your world seems at least momentarily to be falling apart?
In the dark days following Jesus’ crucifixion, two greatly disappointed followers of Christ took a seven-mile walk from Jerusalem to Emmaus. Perhaps they needed a place away from the city to clarify their thoughts and feelings. Maybe they wanted to escape broken dreams and disappointment. Or perhaps Emmaus was their home. In any case, they were in deep conversation when Jesus joined them.
Although he was the subject of their conversation, they did not recognize Jesus. Were they perhaps followers who had not experienced a physically close relationship to Jesus? (They didn’t know what he looked like up close?) Were they simply so embroiled in their own emotions that it did not occur to them to closely observe the man who had become their traveling companion. Or were they supernaturally blinded?
The manner of Jesus’ entry on the scene intrigues me. Their words were filled with hopelessness and ignorance. Yet Jesus did not initially correct them. He did not identify himself. He entered in--asked questions-- listened to their hearts.
Thinking Jesus must be ignorant of the great happenings in the city, they said: You must be a stranger. Don’t you understand? Don’t you realize what has happened? (Luke 24: 18). The depth of their distress and confusion is expressed by the simple words:
We were hoping. "They were hoping…that He was going to redeem Israel” (Luke 24:21). Their hope had not been just for themselves but also for Israel. Now they had were losing hope. They continued speaking of rumors that Jesus’ body was gone and of disciples who had seen a vision of angels. Through all their rambling talk, they still did not recognize the Savior there with them ready to enter their world of disappointment.
At the appropriate time in their dialogue, Jesus interrupted them. “O foolish men and slow of heart to believe…” (v. 25). Don’t you realize, he said, that the Christ had to suffer these things"? (v. 26). ) I believe there was compassion in his rebuke, for he carefully explained everything about himself, beginning with Moses (v. 27).
Jesus was there-- on the road--listening and explaining. When they arrived at Emmaus, they hospitably urged him to stay (v. 29). So he did.
Then there was a communal moment. When Jesus broke the bread “open-eyed, wide-eyed, they recognized him” (v. 32,
The Message). Then he vanished (v. 31). Why did he abruptly, supernaturally leave? I suspect it was time for them to begin to exercise faith. And they did. They spoke together of how their hearts were on fire as he talked to them. And immediately they returned to Jerusalem where they related their experiences to the eleven and other disciples.
The next event is paraphrased clearly in
The Message: “While they were saying all this, Jesus appeared to them…. They thought they were seeing a ghost and were scared half to death…. He said ‘don’t be upset and don’t let all these doubting questions take over. Look at my hands, look at my feet—it’s really me.’” (v. 36-41
The Message).
There is a parallel here to our faith journey as twenty-first century Christians. Sometimes circumstances turn out differently than we had hoped for our loved ones, our country, the world, ourselves. We say, “But Lord, we thought . . . we hoped…” Yet all the while Jesus may be there ready to hear our hearts and commune with us. Sometimes we are so blinded by circumstances or the rush of life that we do not invite him to break bread with us or really see him when he does. He may be saying, “Look at my hands, look at my feet—it’s really me.”
This is my prayer today:
Oh Jesus, my Savior and Lord, I invite you to my Emmaus. Come. Stay. Open my ears to hear as you teach. Allow your truth to penetrate my blindness. I have listened long enough to disappointed hopes. May my heart burn with the reality of your presence. May I recognize you in the breaking of the bread.